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Extra info for A manual of Greek historical inscriptions
They played a prominent part for more than 2000 years in the religious history of that country. From Sri Lanka, Theraviida Buddhism and Pali were introduced into Burma (Myanmar) , Siam (Thailand) , Cambodia (Campuchea) and Laos. According to the orthodox theory, Pali is M iigadhi, M iigadhiiniru tti and Miigadhikabhii$ii. 4 7 Pali scholars from Sri Lanka, Myanmar, Thailand and Campuchea believe that Pali can be identified with the language of the Buddha. He used to stay in Magadha most of his time, it is quite natural that the language of Magadha was spoken by him.
We have, for example , inscriptions i n Aryan language i n the heart o f the Dravidian country and Persian inscriptions in India during the Muhammadan period. c;lagiri, and here we find a totally different dialect. As a matter of fact there are plenty of facts to show that Orissa was not Aryanised in speech at that early epoch. The language of the Asokan inscriptions in Orissa was taken there from Magadha by Magadhan officials, soldiers , priests, merchants and others in the 3rd century B . c .
55 They are: "( l ) The mutation of every r into l and every s into s, and (2) the ending e in nominative singular masculine and neuter of a stems and of consonantal stems inflected like them. Pali, however, retains the r (its change into l is indeed frequent but not the rule), and possesses no s at all, but only s, and the nominal forms mentioned above end in it with o or am". 56 These are some arguments against the opinion that Pali is a dialectical form of Magadhi or it is based on it. C. Childers59 mentions the Buddhist canon as Pali.