By Ulrich Rudolph
Al-Māturīdī (d. 944 CE), the famous ḥanafī student from Samarqand, succeeded in formulating a theological doctrine that is greatly authorized in Sunnī Islam to today. the current quantity examines his teachings by way of describing their critical features and situating them within the background of kalām.
The first half investigates the improvement of ḥanafī suggestion in Transoxania ahead of Māturīdī's time. the second one half bargains with the opposite spiritual teams (in specific the Mu‘tazilites) which emerged during this sector in the course of his lifetime. half 3 indicates how he defined and defended the location of his lecturers. In doing so, he reformed their conventional perspectives, thereby constructing his personal theology which then grew to become the foundation of a brand new culture, viz. the Māturīdite institution.
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Extra resources for Al-Māturīdī und die Sunnitische Theologie in Samarkand
It is equally valid after all to suggest that architecture is the shaping of shelter, the provision of particular environments. When considered in these terms, architecture is never frozen. It is fundamentally dynamic, changing more or less slowly, more or less quickly, with alterations in use or the climatic and physical context. It is this dynamic quality of the built environment that stimulates our senses, yet it is rarely anticipated or understood in the design process due to an emphasis on the geometric and physical aspects of design that are represented by the kind of architectural drawings to which Rasmussen refers.
MIT Press. Humphreys, M. (1976) ‘Field studies of thermal comfort compared and applied’, Building Services Engineering, 44: 5–27. Humphreys, M. , Sykes, O. and Roaf, S. (eds) Standards for Thermal Comfort, London: E & F N Spon. 28 SHOVE Janda, K. and Busch, J. (1994) ‘Worldwide Status of Energy Standards for Building’, Energy, 19(1): 27–44. Latour, B. (1992) ‘Where are the Missing Masses? The Sociology of a Few Mundane Artifacts’, in Bijker, W. and Law, J. : MIT Press. , Allaudin, A. and Jamy, G.
20 SHOVE Valuing difference I begin by highlighting three relevant but contrasting interpretations of the importance of difference regarding peoples’ relationship to the thermal environment. Human variation constitutes the basic starting point for a dominant family of ideas about thermal comfort. The so-called heat balance model describes the physical relationship between a person and his or her environment. Defined thus, comfortable ‘neutrality’ is that state in which the heat generated by the human body is equal to the heat transferred away.