By Robert Levy
Ana Pauker, whilst she is remembered in any respect, is considered the puppet of Soviet communism in Romania, blindly implementing the main brutal and repressive Stalinist regime. Robert Levy's new biography adjustments the image dramatically, revealing a girl of exceptional energy, ruled by means of clash and contradiction way over through dogmatism. Telling the tale of Pauker's early life in an more and more anti-Semitic setting, her dedication to a progressive profession, and her upward push within the Romanian Communist move, Levy makes no try to whitewash Pauker's existence and activities, yet fairly explores each contour of the advanced personality he chanced on expressed in lots of newly obtainable archival records.
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Extra info for Ana Pauker: The Rise and Fall of a Jewish Communist
Resenting their subordinate position to an often unassimilated and Yiddish-speaking “alien” minority, they began to view the Jews as their principal enemy. Hence many began “making their way, with elbows and ﬁsts if necessary, soliciting, claiming, and imposing their presence with the supreme argument: I am Romanian! ), their argument had to be more decisively stated: I am a Christian! . The Jews were the competitors. ” 59 Nationalist elements immediately took up the call, demanding the wholesale removal of Jewish industrial and commercial pioneers to make way for this incipient Romanian middle class.
Ana had one fainting spell after another. . I will always have that picture in my mind when the baby died. I seem to see that small room and the corner of the sofa where Ana was sitting, and that soft and burning, burning body. And Ana trying to talk about something else, and the tears from the baby’s eyes, closed and closed only to reopen the next day, blue like the sky in the summer, which, with our help, killed her. I left for Bras¸ov. How much torment can I take? ” 45 But if Marcel or Ana Pauker ever entertained the notion that party involvement demanded too high a personal price, they apparently did so only ﬂeetingly.
Beck to take the entrance examinations of a Hebrew-language institute. After she passed the examinations on Hebrew and the Jewish religion, the Fraternitatea Zion school hired her to teach the ﬁrst grade. 15 Though Ana Rabinsohn completed only eight years of formal schooling, she was nevertheless considerably ahead of the vast majority of Jewish women in Eastern Europe at that time. On the whole, in East European Jewish society formal education was the exclusive domain of Jewish males and consisted solely of religious study.