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By Paul Eltzbacher

Anarchism is usually outlined because the political philosophy which holds the nation to be bad, pointless, and destructive, or then again as opposing authority within the behavior of human kin. Proponents of anarchism (known as ":anarchists") recommend stateless societies in accordance with non-hierarchical voluntary associations.** [C:\Users\Microsoft\Documents\Calibre Library]

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His translation is that of a very intelligent man, trusting to his intelligence to justify him in translating quite freely. He is confident that he knows what the idea to be presented is, and his main concern is to express that in the language best suited to the purpose. He even avows, as will be seen, that he has "cautiously revised" other people's translations from the Russian, without himself claiming to be familiar with the Russian language. I would as soon entrust this extremely delicate task to Eltzbacher as to anybody I know, for he is in general remarkably correct in his re-wordings.

First and foremost, this may be seen from utterances regarding particular Anarchistic teachings, and from lists and descriptions of such teachings. We may assume that a man regards as Anarchistic those teachings which he designates as Anarchistic, and, further, those teachings which are likewise characterized by the common qualities of these. We may further assume that a man does not regard as Anarchistic those teachings which he in any form contrasts with the Anarchistic teachings, nor, if he undertakes to catalogue or describe the whole body of Anarchistic teachings, those teachings unknown to him which are not characterized by the common qualities of the teachings he catalogues or describes.

What group of teachings those non-conceptual notions of Anarchism and its species which are most widely diffused among the men at present scientifically concerned with Anarchism have in view, may be seen secondly from the definitions of Anarchism and from other utterances about it. We may doubtingly assume that a man regards as Anarchistic those teachings which come under his definition of Anarchism, or for which his utterances about Anarchism hold good; and, on the contrary, that he does not regard as Anarchistic those teachings which do not come under that definition, or for which these utterances do not hold good.

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