Download Blue Collar, Theoretically: A Post-Marxist Approach to by John F. Lavelle PDF

By John F. Lavelle

Although Marxism is the dominant philosophical thought utilized to category in academia, its real-life inconsistencies, quite stereotyping, have troubling results on operating classification experiences. due to its hegemony, substitute discourses were successfully close out of the educational global. This severe paintings seeks to set up a brand new philosophy of sophistication, drawing on disciplines as various as sociology, cognitive technological know-how, anthropology and psychology and utilizing a decidedly Weberian hermeneutical lens. themes coated contain an in depth exploration of Marxism, a assessment of operating type literature, post-marxist theories of sophistication and the way forward for the sector.

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Extra info for Blue Collar, Theoretically: A Post-Marxist Approach to Working Class Literature

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Fourier's emphasis on women's incompetence in their 'civilised' roles may also have been designed to make his theories more acceptable to men. This strategy helps to explain the detailed attention to female inadequacy in his later works, as he attempted to convince his readers of the practical benefits to be gained by adopting his system. However, the attempt to combine an appeal for male support with a commitment to the liberty of women resulted at times in contradictory attitudes, since the two objectives were not compatible.

His model differed partly on economic grounds, since he emphasised the need for all citizens to play a productive role. However, he also insisted on the vital interaction between the forces of 'masculinity' and 'femininity', rather than their assignment to 'separate spheres'. The separation of love and work, of sentiment and reason, ran counter to Fourier's emphasis on the role of love and emotion in stimulating production. This concept necessitated the presence of women in the industrial order of Harmony.

Although he regarded pre-pubescent children as a third 'neuter' sex, Fourier likened women to children rather than to men because of their shared physical 'weakness'. This 'weakness' had facilitated the subordination of both groups in a social system based on physical force, he believed, and thus explained 30 French Socialism and Sexual Difference their rebellious inclinations. 28 The similar (but not identical) culinary tastes of women and children, who preferred lighter and sweeter dishes than men, also suggested different constitutional 'strengths', although this was not spelled out by Fourier.

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