By Michael P. DeJonge
In Dietrich Bonhoefferas writings, Martin Luther is ubiquitous. Too usually, although, Bonhoefferas Lutheranism has been put aside with less argumentative paintings than is suitable in gentle of his sustained engagement with Luther. therefore, Luther continues to be a principally untouched hermeneutic key in Bonhoeffer interpretation. In 'Bonhoeffer's Reception of Luther', Michael P. DeJonge offers Bonhoeffer's Lutheran theology of justification concerned about the interpersonal presence of Christ in be aware, sacrament, and church. The bridge among this theology and Bonhoefferas ethical-political reflections is his two-kingdoms considering. Arguing that the frequent failure to attach Bonhoeffer with the Lutheran two-kingdoms culture has awarded a major crisis in interpretation, DeJonge exhibits how this custom informs Bonhoeffer's reflections on battle and peace, in addition to his figuring out of resistance to political authority. In all of this, DeJonge argues that an appreciation of Luther's ubiquity in Bonhoeffer's corpus sheds gentle on his considering, lends it coherence, and is sensible of differently tough interpretive difficulties. 0What may well another way seem as disparate, even contradictory moments or topics in Bonhoeffer's theology can usually be learn when it comes to a constant dedication to a uncomplicated Lutheran theological framework deployed based on dramatically altering circumstances. Read more...
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Extra resources for Bonhoeffer’s reception of Luther
Human sin extends beyond the occasional sinful act to an essential corruption, such that “‘in Adam’ means to be in untruth, in culpable perversion of the will, that is, of human essence. , 136. , 137–41. “Inaugural Lecture,” DBWE 10:401. 74 Act and Being, DBWE 2:139. “Inaugural Lecture,” DBWE 10:406. 75 76 77 Act and Being, DBWE 2: 138. , 155. , 137. , 145. ”79 When sin is understood in terms of the total human (both act and being), there is no recourse to sinless being, the loophole of Holl’s act-concept of sin.
Anfechtung has been translated as “temptation,” “spiritual trial,” and “inner conﬂict,” none of which captures the range of the term in Luther’s use. With Anfechtung, Luther referred to an experience of sinfulness and separation from God, an experience he endured at various points in his life. Although he described the episodes in different ways, his most famous account presents them as “so great and so much like hell that no tongue could adequately describe them . . At such a time God seems terribly angry, and with him the whole creation.
137–41. “Inaugural Lecture,” DBWE 10:401. 74 Act and Being, DBWE 2:139. “Inaugural Lecture,” DBWE 10:406. 75 76 77 Act and Being, DBWE 2: 138. , 155. , 137. , 145. ”79 When sin is understood in terms of the total human (both act and being), there is no recourse to sinless being, the loophole of Holl’s act-concept of sin. ”80 The only possibility for deliverance from sin, then, is by an encounter from outside the self, namely, through Christ. Here, however, Holl’s “meager” christology comes into play.