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By Michael P. DeJonge

In Dietrich Bonhoefferas writings, Martin Luther is ubiquitous. Too usually, although, Bonhoefferas Lutheranism has been put aside with less argumentative paintings than is suitable in gentle of his sustained engagement with Luther. therefore, Luther continues to be a principally untouched hermeneutic key in Bonhoeffer interpretation. In 'Bonhoeffer's Reception of Luther', Michael P. DeJonge offers Bonhoeffer's Lutheran Read more...

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This learn considers the impression of Martin Luther's theology on Dietrich Bonhoeffer, with specific connection with justification, ecclesiology, the doctrine of the 2 kingdoms, and political ethics

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Human sin extends beyond the occasional sinful act to an essential corruption, such that “‘in Adam’ means to be in untruth, in culpable perversion of the will, that is, of human essence. , 136. , 137–41. “Inaugural Lecture,” DBWE 10:401. 74 Act and Being, DBWE 2:139. “Inaugural Lecture,” DBWE 10:406. 75 76 77 Act and Being, DBWE 2: 138. , 155. , 137. , 145. ”79 When sin is understood in terms of the total human (both act and being), there is no recourse to sinless being, the loophole of Holl’s act-concept of sin.

Anfechtung has been translated as “temptation,” “spiritual trial,” and “inner conflict,” none of which captures the range of the term in Luther’s use. With Anfechtung, Luther referred to an experience of sinfulness and separation from God, an experience he endured at various points in his life. Although he described the episodes in different ways, his most famous account presents them as “so great and so much like hell that no tongue could adequately describe them . . At such a time God seems terribly angry, and with him the whole creation.

137–41. “Inaugural Lecture,” DBWE 10:401. 74 Act and Being, DBWE 2:139. “Inaugural Lecture,” DBWE 10:406. 75 76 77 Act and Being, DBWE 2: 138. , 155. , 137. , 145. ”79 When sin is understood in terms of the total human (both act and being), there is no recourse to sinless being, the loophole of Holl’s act-concept of sin. ”80 The only possibility for deliverance from sin, then, is by an encounter from outside the self, namely, through Christ. Here, however, Holl’s “meager” christology comes into play.

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