By Mahinda Deegalle
Interdisciplinary in its method, this ebook explores the dilemmas that Buddhism faces relating to the ongoing ethnic clash and violence in modern Sri Lanka. well known students within the fields of anthropology, heritage, Buddhist experiences and Pali study a number of dimensions of the matter. Buddhist responses to the problem are mentioned intimately, besides how Buddhism may also help to create peace in Sri Lanka. comparing the function of Buddhists and their associations in bringing approximately an finish to warfare and violence in addition to potentially heightening the matter, this assortment places ahead a severe research of the non secular stipulations contributing to carrying on with hostilities.
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Extra resources for Buddhism, Conflict and Violence in Modern Sri Lanka (Routledge Critical Studies in Buddhism)
Then he addressed them to ask for a place to sit in return for dispelling these calamities. The yakkhas readily consent to this and beseech him to provide heat to overcome the cold. The Buddha sits on his rug and makes it diffuse heat, unbearable in its intensity, 32 SRI LANKAN WAR: A BUDDHIST FUNDAMENTALISM? compelling the yakkhas to flee . . In the variant version found in the MahavaÅsa, the yakkhas offer the Buddha the whole island if he would only relieve them of their distress.
In a word, violence is commonly pre-emptive. And this is especially so when general law and order has broken down and one sees no chance of protection but ‘to take the law into one’s own hands’, as the saying goes. The pre-emptive violence of a whole group will often be a response to a perceived threat to that group. Repeatedly throughout the last few centuries of European history, groups ranging from bands of thugs to whole societies have attacked Jews because they were perceived as a threat, even though they were a weak and helpless minority.
Chapter 15 by Mahinda Deegalle examines the most recent radical development that occurred in the Sri Lankan Theravada Buddhist sakgha. Marking a historic moment, in April 2004, nine Buddhist monks of the newly formed political 16 INTRODUCTION party – JHU (National Sinhala Heritage) – were elected to the Sri Lankan Parliament. The Chapter discusses the history of Buddhist monks’ involvement in politics and analyses the political and religious events that led Buddhist monks of the JHU to contest the election and become professional politicians.