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By Selwyn R. Cudjoe

Caribbean Visionary: A. R. F. Webber and the Making of the Guyanese kingdom lines the lifetime of Albert Raymond Forbes Webber (1880-1932), a uncommon Caribbean student, statesman, legislator, and novelist. utilizing Webber as a lens, the ebook outlines the Guyanese fight for justice and equality in an age of colonialism, imperialism, and indentureship. during this attention-grabbing paintings, Selwyn R. Cudjoe examines Webber's emergence from the internal of Guyana to develop into an enormous presence in Caribbean politics.

Caribbean Visionary examines Webber's insightful novel, those who Be in Bondage , his commute writings, and his poetry. The booklet chronicles his formation of the West Indian Press organization, his paintings on British Guiana's structure, and his championing of its people's factors. Cudjoe experiences Webber's paintings with the British Guiana Labour Union to enhance the stipulations of the Guyanese operating humans and Webber's authorship of the Centenary heritage and guide of British Guiana.

An vital addition to Caribbean highbrow historical past, Caribbean Visionary is an essential paintings for students attracted to the region's literature, political technological know-how, and fiscal notion. it's also a useful source in case you desire to comprehend the genesis of latest Guyana and the English-speaking Caribbean.

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Caribbean Visionary: A. R. F. Webber and the Making of the Guyanese Nation

Caribbean Visionary: A. R. F. Webber and the Making of the Guyanese state lines the lifetime of Albert Raymond Forbes Webber (1880-1932), a exceptional Caribbean student, statesman, legislator, and novelist. utilizing Webber as a lens, the e-book outlines the Guyanese fight for justice and equality in an age of colonialism, imperialism, and indentureship.

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Additional resources for Caribbean Visionary: A. R. F. Webber and the Making of the Guyanese Nation

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On Friday, February 24, 1921, he attended a meeting of the (Wesleyan) East Indian Young Men’s Society (EIYMS), where he delivered an address entitled “The Psychology of Communities” to a “fairly large gathering” of people. 3 When he wrote The East Indians in British Guiana, he quoted Webber to prove how cruel the conditions of East Indian in­ dentureship were. In July Webber attended a meeting at Georgetown Town Hall that was chaired by Hubert Critchlow, secretary treasurer of the BGLU, to protest the excessive rents that the tenants of Georgetown were being charged, particularly at a time when wages had dropped drastically.

Take it or leave it. Here’s something to do! Just think it over—It’s all up to you. In today’s jargon, one would say that Webber’s challenge to the Caribbean people was not so much to go through life as victims but to live life courageously. It was the message he tried to convey to his daughter and other Caribbean people through his poems. 37 Chapter Three Webber’s Entrance to the Political Arena, 1919–21 Several reasons combine to make it likely that the common demand for a measure of representative government will in the long run prove irresistible.

Not only does such an 18 those that be in bondage incident allude to a presumed European superiority, it also negates the sexuality of the colonized male other and renders him impotent. Karin’s resort to violence to vindicate his loss only confirms the barbarity of the colonized as opposed to the relative sophistication and culture of the colonizer. However, it is Karin’s legal counsel, an East Indian of nationalist sentiments, who articulates the parameters of the contesting ideologies when he speaks about the “grievous wrong that was frequently done to these immigrants who were brought across two oceans to be shot down, or hanged; their liberty impaired and their wives stolen, or suborned” (Bondage, 66).

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