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By Rabindranath Tagore

Riche brahmane, Bhupati n’a nul besoin de se mêler des affaires du monde. Il consacre pourtant sa vie au magazine anglophone et progressiste qu’il a fondé. Accaparé par son travail, il délaisse sa femme, l. a. belle et jeune Chârulatâ. Entourée de domestiques, maintenue dans l. a. désinvolture de l’enfance, Chârulatâ s’ennuie.

Bhupati confie à son cousin Amal, étudiant qu’il héberge, le soin de l. a. distraire par des cours particuliers. Traditionnellement acceptée dans l. a. société indienne, cette intimité avec le jeune beau-frère prend peu à peu un travel passionné. Ensemble ils partagent leur envie d’écrire sans être lus.

Rabindranath Tagore (1861-1941), l’un des plus grands écrivains indiens du xxe siècle, a reçu le prix Nobel de littérature en 1913. Poète, romancier, dramaturge, musicien, acteur, peintre a lutté pour l’indépendance de l’Inde, contre los angeles partition du Bengale, et a soutenu le mouvement de Gandhi. Chârulatâ est paru pour los angeles première fois en français aux éditions Zulma en 2009.

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Telemachus舗s adventure both parallels and contains his father舗s longer excursion. We read little of Odysseus before book V, and he returns to Ithaca several books before Telemachus himself does. The sequence of events reinforces the epic舗s narrative structure of repeated loops and circles. The Odyssey visits Athene and Zeus on Olympus in its first and last books, follows Odysseus onto the island of Scheria, circles back to his earlier travails on the return from Troy, then returns to Scheria, and so forth.

In case the analogy escaped anyone舗s perception, Herodotus noted that the Persian soldiers suffered unaccountable dread during the night they spent within the ruined walls. But the poem舗s influence far outstripped its momentary propaganda value. Not everyone considered Homer舗s influence to be salutary. Judging by the Republic, Plato regarded the Homeric epics as his most dangerous rivals in teaching Athenians how to regulate their lives, tell good from evil, and know the truth of gods and humans.

1453, struck a chord in Renaissance Italy that echoed across the continent and still resonates today. As the fifteenth century rolled into the sixteenth, the universal Christian church fragmented into factions that were always in figurative and often in literal combat with each other. Europeans expanded into both geographical and scientific spheres for which their inherited world view seemed to offer inadequate explanation, and the checkerboard of localized feudal governments coalesced into the modern landscape of nation-states.

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