Download Polyhistor: Studies in the History and Historiography of by Keimpe Algra, Pieter W Horst, Douwe (David) Runia PDF

By Keimpe Algra, Pieter W Horst, Douwe (David) Runia

In past times 3 many years Jaap Mansfeld, Professor of old Philosophy in Utrecht, has outfitted up a powerful attractiveness as a number one student in his box. His paintings has targeting the Presocratics, Hellenistic Philosophy, the resources of our wisdom of old philosophy (esp. doxography) and the historical past of scholarship.
In honour of his 60th birthday, colleagues and associates have contributed a suite of articles which symbolize the state-of-the-art within the research of the heritage of historical philosophy and regularly be aware of matters during which the honorand has made vital discoveries.

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Extra info for Polyhistor: Studies in the History and Historiography of Ancient Philosophy. Presented to Jaap Mansfeld on His Sixtieth Birthday

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27 26 Sur les variantes de cette succession, cf. Eus. Praep. Ev. XIV 17 10 = DK 69 A 1 (Metrodore eJeve de Nessas, lui-meme eJeve de Democrite), id. ibid. XIV 17 8 = DK 70 B 1 (Metrodore eJeve de Democrite), Clem. , Strom. I 64 = DK 70 A 1 (Metrodore eleve de Democrite). Ces variantes sont sans doute Iiees a des incertitudes sur Ia chronologie exacte de Metrodore. Je ne puis m 'attarder ici sur ce probleme (voir aussi DK 70 A 2 et Alfieri ( 1953) 28); une datation relativement haute (fixant Ia naissance de Metrodore vers Ia fin des annees -420) semble etre Ia seule compatible avec Ia mention faite de lui par Ant~hane (cf.

Ne confonc:\ons pas une completive avec une interrogative indirecte. Je me resume: nous ne savons 2 meme pas si nous savons 1 quelque chose ou si nous ne savons 1 rien". Antidore pourrait sans doute montrer que cette formulation, si elle evite Ia contradiction, risque d'entrainer une regression a l'infini. 'objet de l'ignorance 2 serait exprime par une interrogative indirecte double, et non par une completive. E L'interrogative indirecte double que nous avons vu poindre en filigrane, dans notre discussion de D, apparait en toutes lettres dans E, la version donnee par Eusebe.

The larger things that have soul will be humans and other animals in our macroscopic world, the smaller things that have soul the corresponding humans and other animals in the microscopic world of Fr. 4a; and so mutatis mutandis for the larger and the smaller mind. One difficulty with the other interpretations of Fr. 4a we have examined was that none offered an account of it which cohered at all well with the other evidence we have of the content, structure and intellectual style of Anaxagoras's book.

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