Download Reading Capital Politically by Harry Cleaver PDF

By Harry Cleaver

As social hobbies waned within the past due 70s, the research of Marx looked as if it would tackle a lifetime of its personal. Structuralist, post-structuralist, deconstructed Marxes bloomed in journals and seminar rooms around the US and Europe. those Marxes and their interpreters struggled to interpret the realm, and occasionally to interpret Marx himself, wasting sight from time to time of his dictum that the problem isn't to interpret the area yet to alter it. In 1979, Harry Cleaver tossed an incendiary machine referred to as Reading Capital Politically into these seminar rooms. via a detailed studying of the 1st bankruptcy, he exhibits that Das Kapital was once written for the employees, no longer for lecturers, and that we have to extend our proposal of staff to incorporate housewives, scholars, the unemployed, and different non-waged staff. Reading Capital Politically offers a theoretical and ancient bridge among struggles in Europe within the 60s and 70s and, rather, the Autonomia of Italy to the Zapatistas of the 90s. His advent offers a super and succinct evaluation of operating classification struggles within the century on the grounds that Capital was once released. Cleaver provides a brand new preface to the AK Press/Anti-Thesis edition.

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Sample text

This interpretation is obviously a convenient one for a French Communist Party dedicated to playing down working-class struggle and keeping it in check.

If this nonreading of Marx had been only a disappearance of Marxism, it would have been one thing. But communist leaders, both in the socialist countries and in their allied parties abroad, have also turned their interpretation of Marx into a weapon against workers. Domestically and internationally, the Communist Party of the Soviet Union has continued its dedication not to encouraging revolution but to containing it. Within Mother Russia, Soviet Marxism was used in the 1920s and 1930s to justify the crushing of both peasantry and industrial workers in the name of socialist accumulation.

This interpretation understood the idealism of Hegel as being an affirmation that only ideas were real and material reality merely a pale reflection of those ideas. According to Engels, materialism reversed the relation, making ideas a reflection of material reality. But this constituted a complete misreading of Hegel’s concept of ‘real’, which referred not to existence but to logic. Instead of seeing that Hegel’s Zeitgeist was ultimately a philosophical formulation of the dialectic of capital and that his idealism lay in the perception of an infinite capacity to logically resolve 53 Louis Althusser, For Marx, and Althusser and Balibar, Reading Capital.

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