By Mark Johnston
During this booklet, Mark Johnston argues that God should be stored not just from the distortions of the "undergraduate atheists" (Richard Dawkins, Christopher Hitchens, and Sam Harris) yet, extra importantly, from the idolatrous traits of faith itself. each one monotheistic faith has its attribute methods of domesticating actual Divinity, of taming God's calls for so they don't considerably threaten our self-love and fake righteousness. Turning the monotheistic critique of idolatry at the monotheisms themselves, Johnston exhibits that a lot in those traditions needs to be condemned as fake and spiritually debilitating.
A imperative declare of the ebook is that supernaturalism is idolatry. If this is often correct, every thing adjustments; we won't position our salvation in jeopardy by way of tying it primarily to the supernatural cosmologies of the traditional close to East. Remarkably, Johnston rehabilitates the information of the autumn and of salvation inside of a naturalistic framework; he then provides a notion of God that either resists idolatry and is totally in keeping with the deliverances of the usual sciences.
Princeton college Press is publishing Saving God at the side of Johnston's impending e-book Surviving dying, which takes up the crux of supernaturalist trust, particularly, the assumption in existence after demise
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Additional info for Saving God: Religion after Idolatry
Whereas a good simulacrum of a game is a game, a good simulacrum of gold may be only fool’s gold. For a believer in the Highest One, a false religion is more like false or “fool’s” gold than like a false proposition, which is after all still a proposition. For such a person, a religion is something that encourages an appropriate life-orientation toward the Highest One. It will then be very hard to have a religion, properly so speaking. There will not be a lot of religion around. Perhaps “gold” is too much.
God himself had ordained the design; it was not an attempt on the part of the Israelites to contain Divinity. Or if it was, then it was idolatrous. 24 CHAPTER 2 involvement, in order to orient one’s life around reality and the real needs of human beings as such. Given the strength of the centripetal force, it is too easy to invent objects of worship that instead serve as echo chambers for our individual self-worship, or for the collective selfworship of our nation, tribe, or religious group. So the idolater, in declaring fealty to his idolized god, is typically persevering in his own willfulness.
So although the Decalogue immediately goes on to repudiate graven images, Yahweh’s prior and ﬁrst commandment delivered to Moses on Mount Sinai insists that the Israelites shall have no other gods before him. Yahweh presents himself as the Most High; that is why it is idolatrous to worship other gods in his place. It would be idolatrous even if Barth believes that there could be a false religion wholly isomorphic in practice and belief to the true religion. See his remarkable comparison between Pure Land Buddhism and Protestantism in pt.