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By Matthew L. Lamb, Matthew Levering

A sequel to 'Vatican II', 'The Reception of Vatican II' exhibits how the council has been obtained and interpreted over the process the greater than 50 years because it concluded. The which means of the second one Vatican Council has been fiercely contested given that sooner than it used to be even over, and because its of completion has noticeable a conflict for the soul of the Church waged in the course of the interpretation of Council records. every one essay in this Read more...

summary: A sequel to 'Vatican II', 'The Reception of Vatican II' indicates how the council has been acquired and interpreted over the process the greater than 50 years because it concluded. The that means of the second one Vatican Council has been fiercely contested seeing that earlier than it used to be even over, and because its final touch has noticeable a conflict for the soul of the Church waged in the course of the interpretation of Council records. every one essay during this quantity seems at how a type of records has been interpreted within the post-Vatican II period and issues the future of its destiny reception

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99. 30. Alberigo, “Vatican II and Tradition,” 593. 31. Ibid. 32. Ibid. See also Joseph Ratzinger, Milestones: Memoirs 1927–​1977, trans. Erasmo Leiva-​Merikakis (San Francisco: Ignatius Press, 1998), 123–​24. 33. Similarly, in “The Ongoing Agenda: A Council Unlike Any Other,” in The Second Vatican Council: Celebrating Its Achievements and the Future, ed. Gavin D’Costa and Emma Jane Harris (London: Bloomsbury, 2013), 19–​ 34, Godfried Cardinal Danneels states, “The Constitution on Divine Revelation is perhaps the most important doctrinal document of the Council… .

44. 14.  45. 15. See Maritain’s writings on the degrees of knowledge from the sciences to metaphysical wisdom, on art, and on the need for modern democracies to cultivate the intellectual and moral virtues; Gilson’s reflections upon the history of scholasticism and his involvement in parliamentary democracy; Lemaïtre’s contributions to cosmology and the distinctions and relations between science and religion; Przywara’s developments of the analogy of being in light of modern philosophical questions; Ladrière’s important mathematical contributions and his work on the relations of scientific knowledge and religious knowledge; the many varied and pivotal contributions of Pieper to the renewal of contemporary cultures; and so forth.

David G. Schultenover (New York: Continuum, 2007). 57. Massimo Faggioli, A Council for the Global Church: Receiving Vatican II in History (Minneapolis, MN: Fortress Press, 2015), 322. 58. Ibid. 59.  94. 60. John W. O’Malley, SJ, “‘The Hermeneutic of Reform’: A Historical Analysis,” in 50 Years On: Probing the Riches of Vatican II, ed. David G. Schultenover, SJ (Collegeville, MN: Liturgical Press, 2015), 3–​34, at 29. For important corrections of O’Malley’s What Happened at Vatican II (Cambridge, MA: Harvard University Press, 2008), see John M.

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